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“Discipline and Nurture: Living in a Girls’ Madrasa, Living in Community,”  co-authored with Sumbul Farah, in Modern Asian Studies (2018) (LINK to the article.).

“Al-Huda International: How Muslim Women Empower Themselves through Online Study of the Qur’an,” in Hawwa: Journal of Women of the Middle East and the Islamic World (2015) 13(3): 449-460. ( LINK to the article – paywalled).

“Changing Concepts of the Person in Two Ahl-e Sunnat/Barelwi Texts for Women: The Sunni Bihishti Zewar and Jannati Zewar,  in Usha Sanyal, David Gilmartin, and Sandria Freitag, eds., Muslim Voices: Community and the Self in South Asia, eds. Usha Sanyal, David Gilmartin,  and Sandria Freitag (New Delhi: Yoda Press. 2013)

“Barelwis.” In The Encyclopaedia of Islam, 3rd ed., pp. 94-99. Leiden: E. J. Brill, 2011.

“Sufi Ritual Practice among the Barkatiyya Sayyids of U.P.: Nuri Miyan’s Life and Urs, Late Nineteenth – Early Twentieth Centuries.” In Barbara D. Metcalf, ed., Islam in South Asia in Practice. Series ed. Donald S. Lopez, Jr. Princeton University Press, 2009.

“Ahl-i Sunnat Madrasas: The Madrasa Manzar-i Islam, Bareilly, and Jamia Ashrafiyya, Mubarakpur.” In Jamal Malik ed., Madrasas in South Asia. Routledge, 2008.

“Ahmad Riza Khan Barelwi.” Encyclopedia of Islam, 3rd edition. Leiden: E. J. Brill, 2007.

“Tourists, Pilgrims and Saints:The Shrine of Mu`in al-Din Chishti of Ajmer” In Carol Henderson and Maxine Weisgrau, eds., Raj Rhapsodies: Tourism, Heritage and the Seduction of History. Ashgate Publishing Ltd., U.K., 2007.

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“The [Re-]Construction of South Asian Muslim Identity in Queens, New York.” In Carla Petievich, ed., The Expanding Landscape: South Asians and the Diaspora, pp. 141-152. New Delhi: Manohar, 1999.

“Generational Changes in the Leadership of the Ahl-e Sunnat Movement in North India during the Twentieth Century.” Modern Asian Studies 32, 3 (1998): 635-656.

“Are Wahhabis Kafirs? Ahmad Riza Khan Barelwi and His Sword of the Haramayn.” In Muhammad Khalid Masud, Brinkley Messick, and David S. Powers, eds., Islamic Legal Interpretation: Muftis and Their Fatwas, pp. 204-213. Cambridge, Mass.: Harvard University Press, 1996.

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“Pir, Shaikh, and Prophet: The Personalization of Religious Authority in Ahmad Riza Khan’s Life.” In Contributions to Indian Sociology 28, 1 (1994): 35-66. (Also published in T. N. Madan, ed., Muslim Communities of South Asia: Culture, Society, and Power, pp. 405-428. New Delhi: Manohar, 1995.)

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